Showing posts with label Politics. Show all posts
Showing posts with label Politics. Show all posts

24 August 2009

Big Daddy America and His Taste for Those Oishii Japanese Hamburgers

I haven't really paid attention to Adbusters since I left Canada-- well, specifically before that, when I went from being a poor student to really poor student who couldn't afford to buy a copy, but McDonald's Japan's ongoing... uh... somewhat racially insensitive advertising campaign (involving much stereotypical gaijin boobery) and the flood of offended middle-class white people on Debito.org's forums talking about writing ineffectual letters to McDonalds asking the company to voluntarily cease what I assume is a multi-billion yen campaign got me thinking: it would be so much easier just to culture jam the hell out of it. If Japan's legal system is as "weak" with "really no protection for this type of thing" as some people claim, then maybe they should take another route. For example, if Mr. James cardboard cutouts in front of McDonalds stores across the country are so offensive, how about covertly decapitating his cardboard cutout next time you're there for your America Burger? You could even slash his corrugated belly as to make it appear to be seppuku if you want to get really theatrical (you then should make a cardboard tanto and leave at the scene of the crime). I'm pretty sure the actor that plays Mr. James might be considering seppuku that already anyway. At any rate, there are some excellent comments on the forums though, so I do recommend taking a look. [And, no, I'm not going to explain here what the big deal or what my own opinions are.]

Strangely though, this all led me to revisit Adbusters, which has an article on their front page called "The Soul of Japan". This article surmises that Japan's current socio-economic crisis is a psychological reaction to the country's subservience to America since the end of WW2. This article, written by a Japanese-American university professor runs the gauntlets of articles about Japan appearing in English media-- ie. mentions bullet trains and anime and kawaiiness. He also very curiously mentions Mishima Yukiyo, who back in the 70's famously tried to inspire a group of Japanese soldiers to overthrow the democratically elected government and reinstate the emperor by giving a rousing ultra-nationalist speech from a window high above. But the window he chose was so high up that the soldiers could hardly hear a word he was saying, and those that could started laughing at him. Realizing what a total ass he'd made of himself, he committed seppuku and had his teenage male lover cut off his head. Another dead hero dying for the motherland.

(Kelts, the author, does have some pure gold quotes from Murakami Haruki though, who says in horror of the mid-20th century influx of Americana: "It was everywhere. And we’re not French, you know. We liked it." But I digress.)

The author repeatedly sympathizes with nut-cases like Mishima and fascists like the colourfully racist Tokyo governor Ishihara Shintaro (pictured together to the right -- the far right), and claims that the emasculation of Japanese men is the result of the younger brother relationship the Japan apparently has with the US -- along with being kawaii. He quotes visual artist Murakami Takashi, claiming,
"Evolution teaches us that cuteness is a symptom of dependence, urging adults to care for infants, puppies and kittens who are, after all, entirely helpless. A Japan shaped by its reliance upon big brother/big daddy America would naturally perfect this form of expression. Murakami’s theory goes: Be cute, and Daddy might be good to you, however much you hate 
it – and him."
I heard this sort of thing before before in Western media, but have never heard any Japanese people talk about it outside of that medium. It strikes me as bullshit and fits snugly on Western stereotypes of Japan, that somehow Japan and her citizens are over-saturated sickly sweet bunny-soft sakura-pink cuteness. Ugh. Was the grown who I saw hork into the sink in the staff room this morning just expressing his inner-kawaii? What about the pock-marked teenagers that laugh at me at the grocery store? It's very hard to maintain these cartoonish stereotypes while actually living in Japan.

Parallel to Japan, Canada has a similar ambivalent sentiment about the US. Back in the mid 20th century, like everywhere, there was sudden a massive flood of American pop culture and media. Most Canadians consume this media loyally and sometimes forgetting it's from a foreign country, but we also have politicians who do things like stomp on George W. Bush dolls on camera and say little quips like, "I hate those bastards!" [read: fired] (and we also publish magazines like Adbusters for that matter). And then we have Canadians who totally buy into anything Hollywood and talk about American foreign policy using the disturbingly and shockingly ignorant self-inclusive phrase "we". Canadians too have spent the last 50 or 60 years wrestling with this relationship, and how our own country's identity and culture fit in, and no one would say that we, for instance, like hockey because it appeases the Americans with the innocent ever-winter lumberjack image. Or produce maple syrup because it is associated with warm childhood memories of eating pancakes. Catch my drift?

The article ends with a sense that Japan is picking up the pieces, working out the baggage from World War 2 and overcoming the present pseudo-Western materialism, and finally starting to build self-confidence for a future where the article literally says Japan may even culturally eclipse America. (This is where my BS-alarm goes off again.) I do think Japan has a major self-confidence problem, but I don't think that comes from having post-war diplomatic or cultural links to the US. I think it comes from not having enough links to the outside world if anything. I think a lot of Japanese people are very insecure about their country's place in the world as an active member of the global society.

With all that being said, I do think that the article is correct that Japanese youth are now more than ever very strongly invested in the world around them and are not just interested in American pop culture, but their immediate mainland Asian neighbours and beyond. Kelts is also right, of course, that the not-so-liberal and only vaguely democratic Liberal Democratic Party's goose is cooked and Japan's future is wide open. That goes without saying.

However, this article and that recent Time Magazine article both seem to take a very ethnocentric view of Japan, with the former largely interviewing Japanese writers and artists who have extensive international experience but paying no attention to the millions of Japanese people that have never even left the country, or even their own respective islands. I love all those Murakamis, but what would a person who thinks Japan is it's own continent distinct from Asia say about globalization? But this overwhelming notion that Japan's future somehow rests in the hands of America, or "the West", is something that Westerners think about a lot, but isn't a big domestic issue here. I think the assumption of Japanese subservience to the West is by and large a Western one.

Where does this all links up to Mr. James gaijin circus campaign, itself sponsored by McDonald's (an Adbusters-targeted multinational that is a global champion of equal opportunity employment)? I apologize: it really doesn't directly, but I think both the stereotypes as Westerners as super-cool clowns and Japanese as extremely prone to cute pop culture and ritual suicide are damaging to international relations and very unbecoming for multinational corporations and the magazines that criticize them.

14 February 2009

Case of the Racist Hatemongers

So I was walking around Tenjin, Fukuoka this sunny February afternoon, spending copious amounts of money on CDs and music equipment, singlehandedly saving the local economy. I walked past a group of fascinating gentlemen -- pictured below -- and out of the corner of my eye I caught the word 外国人 ("foreigner") on their banner. My interest piqued, and I joined their small audience of a two old women and a glassy-eyed junior high school student.


On closer inspection, it turns out they're racist hatemongers. It's easy to tell a racist hatemonger in Japan from any other kind of protester* because, try as you might, they will not make eye contact. They won't even pose for a nice group photo.

* Note: There are always protesters in Tenjin, it seems, and the vast majority of them are pretty cool, so I don't mean to generalize them or Japanese people at large. Last time I was there we were approached by some people protesting the war in Gaza, who were interested in discussion, not shouting scat out of megaphones.

So what makes them racist hatemongers? Well, let's focus on what makes them hatemongers to start. This group is called "在日特権を許さない市民の会", or "Association of citizens who will not allow special rights for zainichi", with "zainichi" (在日 -- properly "Japanese people of Korean descent" but literally "Koreans living in Japan") being a common ethnic slur for Koreans.

To let the matter speak for itself, I'm going to quote their website:
過去の誤った歴史認識に基づき「日帝の被害者」「かわいそうな在日」という妄想がいまだに払拭されていない日本社会では、在日韓国人・朝鮮人を特別に扱う社会的暗黙の了解が存在しているのも事実です。

In a Japanese society where wild ideas based on a bygone mistaken understanding of history such as "victims of the Empire of Japan" or "poor zainichi" have still not been wiped out, it is a fact that an unspoken social agreement to handle Japanese of Korean descent and [mainland] Koreans* still remains.
* Note: A slur for mainland Koreans this time.

If you're unaware of who these "victims of the empire" are, I suggest you head to your local library. I'll give you a hint though: it's about the same number as "victims of the Reich".

On group leader Sakurai Matoko's website, he describes the Japanese colonization of East Asia to be a very good thing for the region, and describes the Chinese (using another slur, of course) and Koreans as "beasts" who hold no value in human life. And one fun little tidbit even accuses Confucius of cannibalism.

Anyway, not to harp on this, because -- like I said -- there are more people in Fukuoka who are protesting for human rights than protesting against them, but I have a personal problem with the way these right wing groups that talk about Koreans. This stems in something I saw at ground zero in Hiroshima last year. In front of a monument dedicated to the 20,000 Korean victims of the atomic bomb, many of which were "forced labourers", there was a black van giving an idiotic racist rant similar to Sakurai's.


This is like skinheads protesting in front of the camp in Dachau. Absolutely jaw-droppingly disgusting.

And the reason I would post any of this here is, I think the vast majority of Japanese people want nothing to do with assholes like Sakurai, but in a general sense, there are a lot of soft-core historical revisionists in Japan, and to make a spectacle of these hate group's ignorance is the best way to fight this dangerous ideology. The best way that doesn't involve balaclavas and baseball bats, that is.

And if you want to send a message to Sakurai personally, you can reach him by e-mail.

Sakurai's screen name, by the way, is "Doronpa", which I believe translates as "scatmuncher".

12 November 2007

Remembrance Day in Japan

Today I spontaneously decided to be cultural and teach some second year middle school students from Ichikoko just what Remembrance Day is! For those Americans, etc., reading this, Remembrance Day is a solemn day of ceremonies and, for some, prayer, which -- at least in Canada -- is largely focused on honouring the dead and striving to understand the horror of war, as opposed to the celebration of soldiers and victory.


I was inspired by the fact that I forgot the moment of silence, which is ordinarily customary on the 11th hour of the 11th day of the 11th month (or, in the other words, yesterday when I was sitting in front of the computer listening to loud music), and perhaps because I'm a little older now, or perhaps because I'm half a world a way and am struggling for any connection to Canada I can find, I thought the best thing I could do to redeem myself would be tell some Japanese kids about this. The problem being, the kids I was teaching today have learned English for less than two years and are 14. They listened to every word of my little speech, which was very kind, and my JTE asked some good questions.

I find it strange though, that I suddenly feel so sentimental about this holiday. I think any person -- or at least any decent person -- would agree that remembering the dead and spending just a couple of minutes on one day a year meditating on the brutal reality of war is a worthwhile thing to do, but I felt the need to try to get these kids to understand. The Japanese have a similar holiday, largely marking the nuclear holocaust that closed Second World War, so hopefully the kids know where I'm coming from here -- especially since Nagasaki is an hour away from here. But, this is really the first time that I've felt the urge to put myself into a teaching position-- to tell them something genuine about my culture, rather than Canadian dialect or pop culture references.

The language barrier is so frustrating sometimes.

On a higher note, I've been putting cartoons from explodingdog, Toothpaste for Dinner and Don Hertzfeldt on every worksheet I make! No one's even asked about them yet, but I think it's contributing to the kid's understanding of... uh... international understanding, and is definitely contributing heaps to my own amusement.